Some are beneficial, some have neither benefits nor harms, and some are harmful to a specific group e.g. Though, there have been campaigns against mistreatment of widows lately but I feel it is not enough. During the circumcision, she bled a lot and also contracted a viral infection, which led to her hospitalization for two months. iv Traditional Practices are very resistant to … Her performance was noted by the rest of the speakers at the launch, including Deputy Prime Minister Thembe Masuku. Unlike ‘typical’ … Children are the lifeblood of the nation and consequently the organization has adopted two messages for this special month. Swaziland needs to become a safe place for children. These rites enhance the dignity and esteem of the girl and boy child. Because of this most Harmful . It can cause immediate health consequences- hemorrhage, shock, infections and death and can cause long- term health and social consequences such as post-traumatic stress disorder and menstrual health problems. Specific objective: By the end of this session, the learner should be able to explain effects of harmful cultural practices. Guide the students to discuss the effects of other harmful cultural practices in their communities not depicted in Mawingu’s story. Other practices with negative effects that she mentioned were Kulamuta (molestation) and Kuhlanta (when a husband can marry his wife’s younger sister if his wife cannot conceive). This year, the international theme for Day of the African Child, celebrated June 16th,  is “Eliminating harmful social and cultural practices affecting children: Our collective responsibility.” Swaziland has taken the commemorative day a step further and the entire month of June has become Children’s Month: “Kukhulisa umntfwana yinsayeya yetfu sonkhe.” Let volunteers report the experiences to the class. Young people are this country’s future. Traditional cultural practices: They reflect values & beliefs held by members of a community for periods often spanning generations. “I know, I am a product of a polygamous family,” she disclosed. She is now 3 months pregnant and she has never gone to a health facility for antenatal care, since she does not have the means to do so. Some communities have developed different rites of passage that girls go through that do not harm them and are within the. She underwent traditional female circumcision because her parents insisted. These traditions reflect norms of care and behavior based on age, life stage, gender, and social class. Lungile Shongwe, a 16-year-old student at Mplume High School, is a Girls Empowerment Club member and a shining example of confidence and poise. A solution, she noted, was activating the culture of Umchwasho where young women are respected and not attacked sexually. She also talked of the degrading of Swazi culture, when men rape their own children, and parents give away their offspring for financial gain. "A race to the bottom with manufacturing "eagles. Let them share with the rest of the class. It is important for the young people to embrace alternative rites of passage. Turning away from the audience, Shongwe tried to hide her tears. The girl behind this man is not his daughter but his wife 10.’Witch’ hunting/burning. >Food and Nutrition Security and Climate Change, >Emergency and humanitarian assistance Program. Mucai Road Off Ngong Road, P.O Box 43864-00100 GPO, Nairobi-Kenya. all cultural/traditional practices are bad however, some have stood the test of time and have positive values, others are uncertain and negatively harmful. Alternative rites of passage are not inferior to FGM or traditional circumcision. These harmful traditional practices include female genital mutilation (FGM); forced feeding of When a teenage girl is married by a boyfriend by surprise and the red ochre is smeared on her forehead, Shongwe noted, “Her wings are cut off, she can no longer fly.” Education, career, and opportunities are not in her future. Based on the issues raised during the meeting, participants agreed to implement a number of strategies, namely, outreach programmes to raise awareness on the effects of harmful cultural practices, involve males to challenge them on negative male masculinities and lobby with them on the transformation of negative social norms by engaging with boys. Traditional cultural practices reflect values and beliefs held by members of a community for periods often spanning generations. Anyone who harms a child is harming the nation. I’m asking you to report these vultures who prey on children, our most precious asset.” Another harmful cultural practice that needs being discouraged is Kugara nhaka which is the practice of wife inheritance. She also talked of the degrading of Swazi culture, when men rape their own children, and parents give away their offspring for financial gain. By the end of this session, the learner should be able to explain effects of harmful cultural practices. Mawingu is a 15-year-old girl. "Peekaboo. SWAGAA counselors see many cases of child abuse, covering all the situations Shongwe mentioned in her speech and more. Stoker, 1s…, Podcast about Gender-Based Violence in Swaziland. Harm them and you harm yourself, and the nation.”. These are forms of domestic and sometimes child abuse. This practice usually suffices when the widower son-in-law is of a good economic standing so that the deceased wife’s biological family continues to benefit from the wealth … Harmful traditional practices that affect certain specific population groups such as omen and children are very rampant in Ethiopia. “She spoke from the heart, turning negatives into positives,” he said, adding “The Children’s Protection and Welfare Act states that it is the duty of every community member to report abuse. Widespread harmful traditional practices – child marriage, giving away girls for dispute resolution, forced isolation in the home, exchange marriage and “honour” killings – cause suffering, humiliation and marginalization for millions of Afghan women and girls. And yet, half way through her speech she broke down. Other practices with negative effects that she mentioned were Kulamuta (molestation) and Kuhlanta (when a husband can marry his wife’s younger sister if his wife cannot conceive). Culture is known to be profoundly negative in places where the diversity of cultures is not celebrated. Such practices are grounded in discriminatory views and beliefs about the role and position of women in Afghan Widespread harmful traditional practices – child marriage, giving away girls for dispute resolution, forced isolation in the home, exchange marriage and “honour” killings – cause suffering, humiliation and marginalization for millions of Afghan women and girls. Harmful traditional practices refer to behaviours and practices which have been committed primarily against women and girls in certain communities and societies for so long that they are considered, or presented by perpetrators, as part of accepted cultural practice. Harmful cultural practices affect boys and girls in different ways. Discrimination and wars based on cultures are the sole purpose they are deemed as “not so positive”. 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